We are all familiar with the refrain, “You have put on Christ. In him you have been baptized. Alleluia, alleluia!” In Baptism, we “put on” Christ. In putting on Christ, we put on all that Christ is and represents: hope, faith, and love. We are no longer bound to the sins and failures of the flesh, that part of us that resists God and relies exclusively on human means. It also means that we are not in debt to our past, complete with its sins, failures, regrets, fears, and unfulfilled dreams. There is always hope. In putting on Christ, we put on God’s vision for the world, for all of His children and for us. We have been given a road map to guide our paths and a blueprint to follow for our life’s journey.READ MORE
During this time of the Coronavirus, we are realizing that God is never pleased with those who prayed the "easy" way. Let us think of Moses, he was not a "weak" dialogue partner either, from the very first day of his vocation.
When God called him, Moses was in human terms a "failure". The Book of Exodus depicts him in the land of Midian as a fugitive. As a young man he had felt compassion for his people, and had aligned himself in defense of the oppressed. But he soon discovered that, despite his good intentions, it was not justice, but violence that came from his hands. His dreams of glory shattered, Moses was no longer a promising official, destined to rise rapidly in his career, but rather one who gambled away opportunities, and now grazed a flock that was not even his own. And it was precisely in the silence of the desert of Midian that God summoned Moses to the revelation of the burning bush: "I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob. Moses hid his face, for he was afraid to look at God" (Ex 3:6).READ MORE
The Book of Genesis, through the occurrences of men and women of a far off time, tells us stories that we can reflect on in our own lives. In the Patriarch Cycle, we also find that of a man who shrewdly developed his best talent: Jacob. The biblical account tells us about the difficult relationship Jacob had with his brother Esau. Ever since childhood, there was a rivalry between them, which was never overcome later on. Jacob is the second-born - they were twins - but through trickery he manages to obtain the blessing and birthright of their father Isaac (cf. Gen 25:19-34).READ MORE
Prayer belongs to everyone: to men and women of every religion, and probably also to those who profess none. Prayer arises in our innermost self, in that interior place that spiritual authors call “heart” (cf. Catechism of the Catholic Church, 2562-2563). Therefore, it is not something peripheral that prays within us, it is not some secondary and marginal ability that we have, but rather it is our most intimate mystery. It is this mystery that prays. Feelings pray, but one cannot say that prayer is only feeling. Intelligence prays, but praying is not simply an intellectual act. The body prays, but one can speak with God even having the most serious disability. Thus the entire man prays if he prays with his “heart”.READ MORE
Francois Fenelon, a seventeenth century Roman Catholic writer said this about prayer:
"Tell God all that is on your heart, as one unloads one’s heart, its pleasures and its pains, to a dear friend.
Tell Him your troubles, that He may comfort you; tell Him your joys, that He may sober them; tell Him your longings, that He may purify them; tell Him your dislikes, that He may help you conquer them; talk to Him of your temptations, that He may shield you from them; show Him the wounds of your heart, that He may heal them; lay bare your indifference to good, your depraved tastes for evil, your instability.READ MORE
Dear parishioner of OLP in Fords,
As you may know Bishop Checchio has informed us that public in-church Masses may resume on the weekend of 13-14 June 2020.
OLP will resume the Mass Schedule which was suspended in the middle of March. At this time, OLP Masses are 5:15 PM Saturday, 8:00, 10:00 AM and Noon on Sunday. You are asked to follow the signage on each pew and take a place six feet from others. Families who live in the same household may sit together. Facemasks are to be worn at all times except when lifted briefly for the reception of Holy Communion.READ MORE